Зборник Матице српске за класичне студије

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The Management Board of Matica Srpska passed a resolution on publishing the Journal of Classical Studies of Matica Srpska (Zbornik Matice srpske za klasične studije) at its 4th meeting on the 11th of March 1996.

The Journal focuses on studying the classical antiquities in all aspects. The classical period is the core of European civilization and culture, and our country and the Serbian people are an integral part of that cultural area of the classical era. Many achievements of the classical period in culture, philosophy and science, languages, literature, history, art and material culture were handed down to future European and other nations by the Ancient Balkans. As stated by our leading authority on the Balkans of the classical period, Academician Milan Budimir, the Balkan Slavs as well as all other citizens of former Yugoslavia had strong ties with the culture of the classical period, its location as well as representatives of the era.

“That antique influence and classical heritage, as well as the heritage and reception of the classical period in the Serbian nation are least mentioned in the world. Thus the primary objective of the journal is the contribution to the promotion of our classical science abroad. To this end are the contributions of colleagues from Europe, Russia, the USA, Canada and India published in our journal.”

The Journal is to cover critical acclamation and presentation of works of our scientists and authors dealing with classical topics. This is the reason why the reception of Hellenic philosophy, literature, art and culture, both Greek and Roman, in Serbian tradition will be one of the major topics. Comparative research of religion and myth along with theoretical definition of this sphere are further interests of our international partners, including law and natural sciences of the classical period.

Apart from original research studies and articles on classical topics, the Journal publishes proceedings from scientific conferences on the classical period in our country and abroad, relations with the Orient, classical heritage in Byzantium, interrelations with the Slavic World and Serbian language and culture.

The Journal also features permanent sections like Hronika naučnog života (the Chronicle of Scientific Life), Projekti (Projects), Vesti iz sveta (News from the World), Nekrolozi (Necrologies) and so forth.

Special attention is devoted in the Journal to scientific criticism and presentation of new books and studies published in our country as well as abroad, thus publications of the most important publishers have been provided.

We would like to point out that this Journal is the only one of its kind and has appeared rather late, bearing in mind that the Yugoslav journal on classical topics was lost with the secession of former Yugoslav republics. Precious support to our Journal was given by the International Federation of the Societies of Classical Studies FIEC at its General Assembly on the 20th of August 1999, in Kavala (Greece), when the president of FIEC, Academician Carl Joachim Classen, member of Matica Srpska, publicly supported the publishing of the Journal of Classical Studies and invited colleagues to cooperate with the Journal. We would like to emphasize that FIEC is one of thirteen UNESCO associations for social sciences. Papers from our Journal enter the leading bibliographical publication in the world in this field L’Année Philologique.

The Journal is edited by an international editorial board comprised of the most esteemed scientists at home and abroad.


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Roman senators from Lydia and Phrygia I to III Century AD (preliminary research)
Roman senators from Lydia and Phrygia I to III Century AD (preliminary research)
Rezime: Rimski senatori u Lidiji Frigiji od I do III veka N. E. (preliminarna istraživanja) Napomene i bibliografske reference uz tekst. Abstract ; Rezime.
Scythica Euripidea
Scythica Euripidea
Since 7th century a closer contact was established between Greek colonists in the northern Pontus and the Scythians, a people of Iranian origin and speech. In some Scythian cults and myths the Greeks could recognise their own mytoligical figures. In some cases the similarity was not accidental, but based on the common Indo-european heritage. The story about Iphigenia in Tauris, as related by Euripides, seems to root in the identification of Taurian Virgin,Scythian trimporph Fire-godess, with Greek Artemis, and more precisely with her 'dark' side, by which she approached Hecate. both Scythian Tabiti/Api/Artimpasa and the "Light-bringing" (Phosphóros) Artemis/Hecate were probably identified with some celestial fire shining at night, the Moon or a star. The "Bright-armed" maiden, a survival of Scythian godess figuring in the folktales of the Caucasian peoples, illuminates the road by reflecting light through the darkness from her small finger, a propery which recalls Einodía, an attribute of Iphigenia/Hecate. A divine virgin just like Artemis, Scythian Fire-godess had in common with Hecate not only the triple form, representing her power over the earth, the water and the sky, but also the snakecovered shape. Nevertheless, some details ascribet to the cult of Taurian Virgin by Euripides may reflect his contemporaneous information about Anahita - a Persian godess which was by Greeks in several places of Persia and Asia Minor assimilated with the Artemis brought from Tauris - and not the genuine Scythian customs. In myths and worship Taurian Virgin was connected with a wind-god, interpreted by Pontic Greeks as Achilleus Pontarches, appearing in Sophocles and Euripides transformed into Taurian king Thóas. This Greek name is probably translated from Iranian *Tura- 'quick', an epithet of the deified Wind as mythological eponym of Taurians (Taura, an Old-Iranian vrddhi-patronymicon). In Scythian mythology Tabiti was considered daughter of the Sun, as far as we can conclude from Ossetian beliefs and legends; her Ossetian name Aciroxs < *Artiroxs 'the Splendid Arti' or 'the Shine of Fire' should be supposed to stand behind the hellenised Form Orsilochia, -loche, name of Iphigenia and Taurian Artemis in Nicander and Ammian. There is a legend in which the Sun Maiden recognises in the last moment her destinate, the hero Soslan and saves him from being sacrified by the giants (voejug, etymologically: 'wind-demons') who guard her in a castle, a motive too similar (and geographically too close) to the mutual recognition of Iphigenia and Orestes to be due to a pure typological parallelism. In the proto-myth, as reconstructed by D. A. Ward, the Sun Maiden has two brothers, the Divine Twins, to whom she is promissed in marriage, but she is abducted by an other god (the Moon?); they liberate their sister and fly with her by sea. In that way Orestes and Pylades (the latter is a cousin and a brother-in-law of the former) saving Iphigenia from Tauris double the Dioscuri who liberate their twin-sister Helene from Theseus. Lucian relates that the Scythians honour Orestes and his friend with a hero-cult and call them Kórokoi, which means in Scythian 'divine protectors of friendship' (phílioi daimones); the Scythian name being derived from *kura = Oind. kúla- 'family, clan', its Greek translation is perhaps to be corrected into phýlioi 'of a tribe'. In those Koraka we are inclined to see an piclesis of the Old-Iranian Nahatya (= Olnd. Nasatyau), Arian counterparts to the Greek Dioscuri., Summary: Scythica Euripidea Напомене и библиографске референце уз текст Библиографија: стр. 179-182 Сажетак ; Summary.
Sein Erbarmen über alle Armen
Sein Erbarmen über alle Armen
Bibliografija Резиме.
Shield of Heracles and the Temple of Apollo Pagasaeus
Shield of Heracles and the Temple of Apollo Pagasaeus
Napomene i bibliografske reference uz tekst Bibliografija: str. 173-174 Резиме: Хераклов штит и храм Аполона Пагасејског: Археоастрономска перспектива
Skepsis
Skepsis
Приказ часописа.
Socrate Enkrates
Socrate Enkrates
Summary: Socrates enkrates Summary.
Sophocles' Valedictory Oedipus and the Birds of Aristophanes
Sophocles' Valedictory Oedipus and the Birds of Aristophanes
Zusammenfassung: Der Abschieds-Ödipus des Sophockles und Aristophanes' Vögel Napomene i bibliografske reference uz tekst. Апстаркт ; Zusammenfassung.
Soul and Transanimation
Soul and Transanimation
Napomene i bibliografske reference uz tekst Bibliografija: str. 173-176 Περιληψισ.

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