Зборник Матице српске за класичне студије

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The Management Board of Matica Srpska passed a resolution on publishing the Journal of Classical Studies of Matica Srpska (Zbornik Matice srpske za klasične studije) at its 4th meeting on the 11th of March 1996.

The Journal focuses on studying the classical antiquities in all aspects. The classical period is the core of European civilization and culture, and our country and the Serbian people are an integral part of that cultural area of the classical era. Many achievements of the classical period in culture, philosophy and science, languages, literature, history, art and material culture were handed down to future European and other nations by the Ancient Balkans. As stated by our leading authority on the Balkans of the classical period, Academician Milan Budimir, the Balkan Slavs as well as all other citizens of former Yugoslavia had strong ties with the culture of the classical period, its location as well as representatives of the era.

“That antique influence and classical heritage, as well as the heritage and reception of the classical period in the Serbian nation are least mentioned in the world. Thus the primary objective of the journal is the contribution to the promotion of our classical science abroad. To this end are the contributions of colleagues from Europe, Russia, the USA, Canada and India published in our journal.”

The Journal is to cover critical acclamation and presentation of works of our scientists and authors dealing with classical topics. This is the reason why the reception of Hellenic philosophy, literature, art and culture, both Greek and Roman, in Serbian tradition will be one of the major topics. Comparative research of religion and myth along with theoretical definition of this sphere are further interests of our international partners, including law and natural sciences of the classical period.

Apart from original research studies and articles on classical topics, the Journal publishes proceedings from scientific conferences on the classical period in our country and abroad, relations with the Orient, classical heritage in Byzantium, interrelations with the Slavic World and Serbian language and culture.

The Journal also features permanent sections like Hronika naučnog života (the Chronicle of Scientific Life), Projekti (Projects), Vesti iz sveta (News from the World), Nekrolozi (Necrologies) and so forth.

Special attention is devoted in the Journal to scientific criticism and presentation of new books and studies published in our country as well as abroad, thus publications of the most important publishers have been provided.

We would like to point out that this Journal is the only one of its kind and has appeared rather late, bearing in mind that the Yugoslav journal on classical topics was lost with the secession of former Yugoslav republics. Precious support to our Journal was given by the International Federation of the Societies of Classical Studies FIEC at its General Assembly on the 20th of August 1999, in Kavala (Greece), when the president of FIEC, Academician Carl Joachim Classen, member of Matica Srpska, publicly supported the publishing of the Journal of Classical Studies and invited colleagues to cooperate with the Journal. We would like to emphasize that FIEC is one of thirteen UNESCO associations for social sciences. Papers from our Journal enter the leading bibliographical publication in the world in this field L’Année Philologique.

The Journal is edited by an international editorial board comprised of the most esteemed scientists at home and abroad.


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"Теорија мита" Јулијана Апостате
"Теорија мита" Јулијана Апостате
Although Julian the Apostate has nowhere in his writings defined the term μυθο, from his zsuge of this word it is obvious that mythos could be defined as a fictitious story about gods or heroes. This definition is just the same as the one given by modern scholars. Into the myths Julian does not include only the stories from the greek and roman tradition, but also those ones which could be classified as artistic or philosophical myths. For example, those which the reader can find in Plato's or Plutarch's writings. According to Julian, the stories from the Old and New Testament should also be considered as myths. As a term for a story, a narrative, in Julain's works occurs also the word λογοσ. In a wider sense, this term denotes every discours, every sort of narrative and every story in general. Julian does not always make a clear distinction between logos in this wider sense and mythos. In some text mythos has a more narrow sense than logos, and it could be understood as a sort of logos. In its proper meaning, logos is a true story, and Julian puts it in an opposition towards mythos. The third terminus technicus for a story in Julian's writings is αινοσ - table. According to Julian, ainos is a sort of mythos, or, more precisely, it has been developed from mythos as a story with a moral, invented for children. Sometimes the term mythos also denotes a fable. Julian thinks that the myths have been invented by ordinary, uneducated people, with a purpose to be useful and pleasant at the same time. As an educational mean, they are primarly dedicated to children. Because of their educational aim, the myths must not include anything sacrilegious or unholy. In philosophy, it is possible to use myths in ethics and theology. Mythos is a sort of a riddle, whose true meaningis hidden, because ordinary people are not able to accept to truth in its pure form. The true meaning of the myths should be searched for, because it leads us towards perfection and reveals us the divine essence of the gods. The only method which unveils us the hidden truth of the myths is the allegorical interpretation. This interpretation makes the basis of most of Julian's theological and philosophical reflections., Summary: Julian the Apostateʼs "theoriy of myth" Напомене и библиографске референце уз текст Сажетак ; Summary.
2013 Epigraphical Survey in the Kayster River Valley
2013 Epigraphical Survey in the Kayster River Valley
Резиме: Епиграфска истраживања у долини реке Каистра током 2013. године Napomene i bibliografske reference uz tekst Abstract ; Резиме. Bibliografy: str. 14-15
2013 Epigraphical survey in the Kayster river valley
2013 Epigraphical survey in the Kayster river valley
Napomene i bibliografske reference uz tekst Bibliografija: str. 14-15 Резиме.
A Numbers Game
A Numbers Game
Napomene i bibliografske reference uz tekst Bibliografija: str. 107-111 Резиме: Једна игра бројева : величина робовске популације у класичној Атини
A companion to Aristotle
A companion to Aristotle
Prikaz knjige: A companion to Aristotle, 2009.
A note on the papyrus London UC 32271B verso
A note on the papyrus London UC 32271B verso
Резиме: Белешка о папирусу Лондон, UC 32271B Napomene i bibliografske reference uz tekst Abstract ; Резиме.
A note on the papyrus London, UC 32271B verso
A note on the papyrus London, UC 32271B verso
Napomene i bibliografske reference uz tekst Резиме.
Abhinavagupta
Abhinavagupta
References: str. 358-359 Резиме: Abhinavagupta и тумачење естетике данас
Aegyptus et Pannonia Symposium IV
Aegyptus et Pannonia Symposium IV
Prikaz Međunarodnog naučnog skupa "Egipat i Panonija", Budimpešta, 2006.

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