Istorijski časopis
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Историјски часопис, званично гласило Историјског института, излази од 1948. године. Објављује оригиналне научне радове на српском и другим језицима. Примењује систем „слепих“ рецензија два рецензента. Тематски оквир часописа обухвата економску, друштвену, политичку и културну историју српског народа, као и његове везе са јужнословенским и осталим балканским народима, и истовремено унапређује све гране историјске науке. Хронолошки оквир је омеђен на период од средњег века до почетка 20. века, односно до 1918. године и стварања Краљевине СХС.
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CEEOL
ISSN: 0350-0802
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- Эпидемия «черной смерти» в русских княжествах и в Золотой Орде (1345/46–1430)
- Захваљујући међусобном приближавању научних дисциплина у савременој историографији настали су радови који се баве ревизијом читавог низа тема. Једна од њих, која је последњих година задобила нарочиту популарност, јесте средњовековна епидемија „Црне смрти“. Истраживачи који су се њоме бавили углавном су остали везани за простор западне Европе и Блиског истока, док је територија руских кнежевина и Златне хорде остала изван оквира њихових проучавања. Надругој страни, истраживање ове теме у руској историографији има практично двовековну традицију, али се о постојању крупних научних радова општег карактера не може говорити. Разлог томе је на првом месту лежао у преовлађујућем марксистичком погледу који је историјске процесе искључиво посматрао са тачке гледишта развоја производних сила. Историчари су себе ограничавали у избору извора и истраживачких метода, а ова ограничења укинута су тек после распада Совјетског Савеза. Због тога је било потребно оформити нову методологију истраживања, критички сагледати већ објављене изворе и потражити нове. То је последично довело до ревизије читавог низа устаљених норми у сфери изучавања „Црне смрти у руским кнежевинама и Златној хорди“.
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- ЮЖНОСЛАВЯНСКИЙ ПАНСИОН ТОДОРА МИНКОВА И ВОСПИТАНИЕ В НЕМ СЕРБСКИХ И ЧЕРНОГОРСКИХ ЮНОШЕЙ ВО ВТОРОЙ ПОЛОВИНЕ XIX – НАЧАЛЕ XX ВЕКА
- The article deals with the previously unknown aspects of education of Serbian and Montenegrin youths in the South Slavic boarding school of Bulgarian enlightener Todor Minkov in the second half of the 19th – early 20th century. This institution was created by the permission of the Russian monarch in 1867 in the city of Nikolaev with the aim of concentrating the South Slavic youth in one place for secondary education. Balkan youths studied in a classical gymnasium, real and district schools. The boarding school combined educational and training functions, and its students largely integrated into the Russian philistine life of the second half of the 19th century. In 1892, after the completion of the boarding school in Nikolaev, Todor Minkov opened a new institution in the Grodno province in Belarus as a class for preparing Bulgarians, Serbs and Montenegrins for entry into the military corps. The South Slavic Guest House II lasted until the death of its founder and keeper in 1906. The South Slavic boarding house of Todor Minkov became the forge of the Balkan elites, who made a significant contribution to the liberation of their peoples from foreign rule and the construction of young independent states.
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- ‘Domestic Foreigners’
- The paper analyzes the processes of acculturation and enculturation in the Principality of Serbia through the prism of the appearance of so-called domestic foreigners – individuals and groups that in legal terms should have been seen as the domestic population but were treated as foreigners in local communities. Although they were native to the same state (Jews, Muslims and Christians, settlers from the Ottoman Empire, resettled Serbs and members of other nations in the Habsburg Empire who had taken the citizenship of the Principality of Serbia), large parts of the local population were not accepted as parts of the community and were instead treated as foreigners. The reason could be their different patterns of life and work; religious differences; or their membership in a guild. Only those who had learned their trade or were members of the local guild were fully integrated and considered domicile, regardless of their nationality. Some newcomers were not willing to adopt the cultural patterns of the new milieu, particularly Muslims/Turks, Jews and Gypsies, as well as well-educated Serbian newcomers and natives educated in the West. The intensity of enculturation processes among Serbs and other Christians dropped in the second half of the 19th century, due to the integration of the society through the rise of the national concept.
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- “Out of the East Christ Came”
- This paper is based on research into American magazine accounts of Serbia, as well as on reports on Serbia made by eyewitnesses, American journalists, and humanitarians who visited Serbia. Many of them made a large contribution to the formation of a positive image of Serbia and above all, of the Serbian people. A special emphasis is placed on the discourse and activism of three American women, who were personally and professionally linked to Serbia in the years of the Great War. Demetra Vaka Brown in 1917 considered political commentary a central part of her work, and her commentaries on politics during WWI were especially in demand. Amelia Peabody Tileston was a humanitarian, whose letters are abundant in data on Serbia, its people and soldiers, and the atmosphere at the Salonica Front. Another American who witnessed the ravages of war in the Balkans after WWI was Rose Wilder Lane who was sent to the Balkans by the Red Cross to investigate conditions there.
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- „Beogradske novine“ – Oглед о паралелним друштвима у Војно-генералном гувернману Србија 1915-1918.
- Belgrade newspapers were issued in occupied Belgrade since 1915. until 1918, less than three years. They portrayed an essence of policy implemented by the Austro-Hungarian rule in occupied Serbian territory. From most of the articles and comments it is evident that they were created and come out for propaganda purposes. They were an integral part of military and political actions, conducted over the most widespread media at that time. The papers, which were the official journal of the Military-General government in Serbia, published mostly all orders, announcements and advertisements. Therefore, they represent a kind of collection of orders and regulations of the occupying power in World War II. The newspaper founders’ goal was to get closer, improve and maintain relations between the occupiers and the occupied ones. Belgrade newspapers have helped in establishing broken ties between members of Serbian families. Nevertheless, they were unpopular, and have left no impact on Serbian journalism.
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- „Sestras Americana” – америчке медицинске сестре у Србији у Првом светском рату
- The importance of the American Red Cross humanitarian activities in Serbia during WWI is well known. The aim of this paper is to further consider American relief work in Serbia, mainly based on a number of reports made by American nurses who stayed in Serbia at the beginning of WWI. American doctors and nurses had a prominent place in the evacuation and reoccupation of Belgrade in 1915. The role of nurses during WWI was somehow neglect ed in historiography. Still, their letters, reports and diaries provide a unique research material. They pictured war surgery and war nursing with terrible reality. American nurses perceived Serbia as a land of peasant soldiers, which was ravaged during the previous wars of 1912–1913, without any chance of renewal. Texts dedicated to Serbia were mostly written with great affection, representing it as a country in need of the United States’ help for survival. Un sanitary conditions and extreme poverty did not stop members of the American medical mission from performing an outstanding job of saving thousands of lives in Serbia during WWI.
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- „Добри људи“ Новобрдског законика деспота Стефана Лазаревића
- This paper analyzes the role and social status of persons who were marked as “good men” in Despot Stefan Lazarević’s Novo Brdo legal codes from 1412. This term does not have only one meaning in the whole source. In the introduction, Despot Stefan denoted with this term twenty-four mining experts, who composed Novo Brdo legal codes. The first part contains regulations about mining business. According to some articles, “good men” were impartial arbiters in litigations between two shafts. It is obvious that they had to be mining professionals. Most probably they were chosen for each lawsuit individually. Also, “good men” appear in the Township Law within Novo Brdo legal codes. Together with town’s authorities, they judged insignificant civil disputes. On the other hand, this term applied to four officials overseeing trade in the town. Finally, the Township Law determined that “good men” had to testify when citizens alienated patrimonial estates. They had a similar role as boni homines in other European cities. Persons designated this term belonged to the prominent and wealthy stratum of the population. Among them there were many priests, mining experts and merchants.